In science, an observer states his results along with the “probable error”; but who ever heard of a theologian or a politician stating the probable error in his dogmas, or even admitting that any error is conceivable? That is because in science, where we approach nearest to real knowledge, a man can safely rely on the strength of his case, whereas, where nothing is known, blatant assertion and hypnotism are the usual ways of causing others to share our beliefs. If the fundamentalist thought they had a good case against evolution, they would not make the teaching of it illegal. ~Bertrand Russell
This blog entry is the continuation of a series using Paul C. Hale’s book An Ordinary Life, An Extraordinary God as something of a sounding board. Some may wonder why utilize a book written by an obscure, uncredentialed author. For in all probability readers have never heard of Paul Hale, much less read his book. Why not single out the stodgy William Lane Craig or that crazed Kirk Cameron? Those are interesting people, to be sure, but they aren’t the kind of people I encounter on a daily basis. At work, at the store, on Facebook, it’s the Paul C. Hale’s of the world that surround me.
Skeptics often ask for proof, or evidence, and the newbie Christian version of Paul Hale wanted that, too. But his brother was there to steer him right. Paul quotes his brother as saying, “We are not to be as Doubting Thomas, who insisted, ‘I will only believe if I see myself!’ Rather, the apostle Paul tells us in Romans, ‘Faith comes from hearing the message, and the message is heard through the word of Christ.'” Paul then concludes, “I understood that my faith would not and could not depend on what I saw.” But never fear, for Paul’s book is nonetheless chock full of experiences to share which he believes validate his faith despite his insistence that it can’t depend on that. (Plus then there really would be no reason to write the book.) Because it’s only after he “no longer needed a sign to know God is real” that God stops hiding in the bushes to come out and play. God is cagey that way. Kind of like that clichéd story of the rich person pretending to be poor so they get someone who loves them for who they are and not their money. Sure God loves you, but he wants you to fall in line first before he just starts doling out miracles seems to be Paul’s position. But is this what the Bible teaches? Not surprisingly, you don’t have to go very far to find where the Bible contradicts Paul’s take on the matter.
Perhaps the most oft quoted verse when it comes to skeptics asking for evidence is Matthew 16:4, where Jesus tells the Pharisees and Sadducees “A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas.” When it came to the Jewish leaders, that Jesus fella just wasn’t very cooperative. But, after all, if he’d convinced them, then there might not have been a crucifixion, and God would have to come up with a whole new plan. But moving away from those wicked and adulterous leaders, Jesus goes out of his way to provide signs for unbelievers. In the book of John, Jesus hears about Lazarus and lets him die and rot for four days for the express purpose of raising him from the dead so that the people standing around would believe God sent him. At the end of Mark 16, Jesus says, “And these signs will accompany those who believe: in My name they will drive out demons; they will speak in new languages; they will pick up snakes; if they should drink anything deadly, it will never harm them; they will lay hands on the sick, and they will get well.” Mark concludes, “And they went out and preached everywhere, the Lord working with them and confirming the word by the accompanying signs.”
In Acts 14:3, Paul and Barnabas testified with signs and wonders. Hebrews 2:4 says God also testified by signs and wonders, various miracles, and distribution of the Holy Spirit. And, least it be forgotten, Jesus didn’t rise from the dead without a trace, he showed himself. So, really, expecting a sign prior to belief doesn’t seem all that much of an unreasonable expectation.
Now, if God really wanted to save the max number of people, why hide? Has this all-powerful, all-knowing, long-suffering loving God really done all he can do to ensure that “none might perish?” No, according to Paul, faith has to come first. Only after refusing to trust in what you can see will God grant his favor. Let him into your heart and, once you agree with Paul’s view, that should be proof enough to know you’re right. Does it go without saying that if you already believe in UFOs you are more likely to believe the fuzzy picture is really an alien spacecraft, or that alien visitors helped build ancient civilizations? And isn’t an exhortation that one should not require proof to believe exactly what one would expect to hear from someone who has no proof?
It’s a solid axiom that belief precedes reason. The result is a perilous, subjective approach prone to personal bias and prejudicial confirmation; instead of following where the evidence leads, one tries to take the evidence where they want to go. I did it for years. By Paul’s standard–belief independent of what is seen and testable–one can validate any position. It makes for an unfalsifiable claim and, thus, is worthless. And I seriously doubt Paul would lend credit to such a statement coming from, say, a Mormon. And yet they’re just as sincere in their belief. So why would he think such should be a valid position for him? But the more you talk with people, the more you realize how much they rationalize their position, and what little credence they give to contrary ideas. I subtitled my blog “no one is ever as reasonable as we imagine ourselves to be” for this very reason. It’s a reminder to myself that I can be wrong. But truly, truly, I say unto you: an omniscient God who thinks that unverifiable miracles delivered through a superstitious people thousands of years ago by questionable transmission should serve as a sufficient tool to convince people of His existence hasn’t put a lot of thought into the matter. Or just really doesn’t want to reach that many people.